Ernesto "Che" Guevara June 14, 1928 – October 9, 1967), commonly known as El Che or simply Che, was an Argentine Marxist revolutionary, physician, author, intellectual, guerrilla leader, diplomat and military theorist. A major figure of the Cuban Revolution, his stylized visage has become a ubiquitous countercultural symbol of rebellion and global insignia within popular culture. Early life Ernesto Guevara was born to Celia de la Serna y Llosa and Ernesto Guevara Lynch on June 14, 1928 in Rosario, Argentina, the eldest of five children in an Argentine family of Spanish, Basque and Irish descent. In lieu of his parents' surnames, his legal name (Ernesto Guevara) will sometimes appear with de la Serna, or Lynch accompanying it. In reference to Che's "restless" nature, his father declared "the first thing to note is that in my son's veins flowed the blood of the Irish rebels." Very early on in life Ernestito (as he was then called) developed an "affinity for the poor." Growing up in a family with leftist leanings, Guevara was introduced to a wide spectrum of political perspectives even as a boy. His father, a staunch supporter of Republicans from the Spanish Civil War, often hosted many veterans from the conflict in the Guevara home.
Invasion, warfare and Santa Clara The first step in Castro's revolutionary plan was an assault on Cuba from Mexico via the Granma, an old, leaky cabin cruiser. They set out for Cuba on November 25, 1956. Attacked by Batista's military soon after landing, many of the 82 men were either killed in the attack or executed upon capture; only 22 found each other afterwards. Guevara wrote that it was during this bloody confrontation that he laid down his medical supplies and picked up a box of ammunition dropped by a fleeing comrade, finalizing his symbolic transition from physician to combatant.
Only a small band of revolutionaries survived to re-group as a bedraggled fighting force deep in the Sierra Maestra mountains, where they received support from the urban guerrilla network of Frank País, the 26th of July Movement, and local campesinos. With the group withdrawn to the Sierra, the world wondered whether Castro was alive or dead until early 1957 when the interview by Herbert Matthews appeared in The New York Times. The article presented a lasting, almost mythical image for Castro and the guerrillas. Guevara was not present for the interview, but in the coming months he began to realize the importance of the media in their struggle. Meanwhile, as supplies and morale diminished, and with an allergy to mosquito bites which resulted in agonizing walnut-sized cysts on his body, Guevara considered these "the most painful days of the war."
On June 12, 1959, Castro sent Guevara out on a three-month tour of 14 mostly Bandung Pact countries (Morocco, Sudan, Egypt, Syria, Pakistan, India, Sri Lanka, Burma, Thailand, Indonesia, Japan, Yugoslavia, Greece) and the cities of Singapore and Hong Kong.Sending Guevara from Havana allowed Castro to appear to be distancing himself from Che and his Marxist sympathies, that troubled both the United States and some of Castro's July 26 Movement members. He spent 12 days in Japan (July 15–27), participating in negotiations aimed at expanding Cuba's trade relations with that nation. During the visit, Guevara refused to stop and lay a wreath at Japan's Tomb of the Unknown Soldier commemorating soldiers lost during World War II, remarking that the Japanese "imperialists" had "killed millions of Asians." In its place, Guevara stated that he would instead visit Hiroshima, where the American military had detonated an atom-bomb 14 years earlier. Despite his denunciation of Imperial Japan, Guevara also considered President Truman a "macabre clown" for the bombings, and after visiting Hiroshima and its Peace Memorial Museum, Che sent back a postcard to Cuba stating "In order to fight better for peace, one must look at Hiroshima."
"The discovery of Che’s remains metonymically activated a series of interlinked associations – rebel, martyr, rogue figure from a picaresque adventure, savior, renegade, extremist – in which there was no fixed divide among them. The current court of opinion places Che on a continuum that teeters between viewing him as a misguided rebel, a coruscatingly brilliant guerrilla philosopher, a poet-warrior jousting at windmills, a brazen warrior who threw down the gauntlet to the bourgeoisie, the object of fervent paeans to his sainthood, or a mass murderer clothed in the guise of an avenging angel whose every action is imbricated in violence – the archetypal fanatical terrorist."
– Dr. Peter McLaren, author of Che Guevara, Paulo Freire, and the Pedagogy of Revolution
